Essay on Parallelism of Satan and Eve in John Milton´s...

In John Milton’s Paradise Lost, the parallelism between Satan and Eve’s fall is strong in that they were once both the highest before pure perfection. Lucifer is associated with evil, which stems from his free will leading to his rebellion against God and, ultimately, his great fall. He is known as the one who introduces sin to Adam and Eve – the first humans to ever exist. His plan to go against God is the beginning of a whole new world to the universe and a whole new significance of himself as the one known for human error and evil. Eve, â€Å"the mother of human race,† is Satan’s target to pull her down to his world of sin because she also wishes to become independent of Adam making her susceptible to anything that can separate her from†¦show more content†¦However, craving independence from God ferociously backfires on Satan when he finds out that even after leaving hell, he cannot escape it, â€Å"which way [he] [flies] is Hell, [ he] [himself] is Hell,† (IV, 75). Satan finds his way to revolt against and separate from God to overrule Heaven and become king, instead however, he takes on the role of the representation of all evil which is evidently seen in his interactions with Eve. Eve’s hunger to become independent from Adam and all she is commanded to do is similar to Satan’s situation in that their yearn for power and singular identity lead them to revolt against their creator. Her desire to separate from Adam is first seen when she is introduced to the audience in her state of narcissism. She sees a reflection of herself in a pond and is in awe of her beauty â€Å"of sympathy and love,† (IV, 465) which shows the parallelism to Satan’s own arrogant vanity. He catches on to this similarity they share and decides she will be an easy target of persuasion. He quickly takes charge and plans how he will lead her to eat the apple from the â€Å"Tree of Knowledge,† whi ch is the only tree that God prohibited to pick fruit from. Satan first catches her attention by being a serpent who speaks; something she had never encountered before. He smooth talks her into really listening to him by focusing his words around her and how much better life could be if she just took a bite

Feminism and Christianity An Essential Guide by Lynn...

Feminism and Christianity As I thought about all the topics we have read and studied in this class there was one topic that I really did enjoy and changed the way I thought about the topic and gave me a whole new perspective on how I look at religion now. I chose the topic of feminism and Christianity and how the authority of the women gender role in religion has been a struggle for many years. I think Lynn Japinga did a very good job in writing about this topic in her book, â€Å"Feminism and Christianity: An Essential Guide†. Japinga includes in her book the use of the male dominated language in the Bible, the blame for the original sin, and the lack of women gender clerical role authority within the religion world. We start out with the use of the male dominated language in the Bible. Much of the development of Christianity has been primarily mostly by men, so our understanding of Christianity and the Bible may come from a more masculine perspective. Mainly men today translated the vast majority of Bibles available. To be honest, I never really gave this topic much thought as an adult before because I just assumed the obvious, that God is a male. All my life, from my parents, extended family, friends and church, this is what I have always been taught and exposed to. This just comes to show that the Bible just enforces the picture in our minds of a male figure since the beginning of time and in turn, we teach our future generations the same. Japinga states that,Show MoreRelatedMary Japinga s Essential Guide For Christianity And Feminism918 Words   |  4 PagesWhen reading Lynn Japinga’s Essential Guide to Christianity and Feminism, there are many different lessons that you can t ake from it, ranging from lessons on what it means to be a feminist, what it takes to be considered a practicing Christian, and the many critics that both Christians and feminists face. Much like The Bible, the lessons you take depends on how you read it and what of your own knowledge and experiences you bring into the analysis. As someone who is on the forth year of sociology

Sense and Sensuality in Indian Religious Literature Free Essays

A particular poem, Nurse 1126†³ taken from Sanskrit Poetry From Fiduciary’s â€Å"Treasury’, emphasizes the lustful emotions and romantic experiences that accompany the south winds as well as the significance of a reticular sense object that holds an extremely valuable place in Indian religious culture – sandalwood. The strange inclusion of the sense of smell and the sense object of sandalwood in this poem, which deals nearly exclusively with the sense of touch, raises a variety of questions pertaining to the significance of this inclusion and the relationship between the senses of touch and smell as well as the senses in general. Meanwhile, upon examination of the Kamala sutra the sense of smell and the scents of objects comes into play in a context of Indian literature associated not with esthetics poetry but with a much more technical and instructive guidebook. We will write a custom essay sample on Sense and Sensuality in Indian Religious Literature or any similar topic only for you Order Now In this case, the sense of smell is used to convey not simply emotion but allows the reader to make a wide range of inferences about characters, the text, and the values of the time period. Ultimately, despite stemming from the same sense of smell, the usage of this sense can differ widely between different genres of texts and even within a single genre conveying a multitude of emotions, facts that, though seemingly follow a trend, are in fact unique to the text. The aforementioned poem from Sanskrit Poetry From Fiduciary’s â€Å"Treasury’ expresses romantic and mysterious undertones through metaphors and the establishment of a particular mood or Rasa. This entire poem uses a complex and extended metaphor that draws upon the movement and qualities of the south winds to represent a seemingly mysterious and well-traveled lover. The winds are personified as having associated with and wooed a variety of women from regions such as Andorra, Tamil, Ceylon, and Kraal. This metaphor capitalizes upon the ethereal, fast-moving, gentle, caressing, and aromatic nature of air and the south breeze and applies it to the poem’s apparent description of a ascribable lover. This poem furthermore utilizes two specific moods or Rasa, which are emotional flavors that one tastes or feels upon experiencing the words of the writer. The two Rasa used in the poem are peacefulness and romance. The poem establishes a peaceful mood both by using a repetitive sentence structure which has a seemingly calming effect on the reader as well as by using light and airy words such as â€Å"tousled†, â€Å"kissed†, and â€Å"perfumed† that give the poem a quaint and dainty feel. The poem also gives of a feeling of erotic excitement by the description of the erotic actions of the breeze and its apparent metaphor for a desired lover. The breeze has apparently touched the breasts, hairnets, mouths, and cheeks of women from a variety of regions in India indicating the attractiveness of this lover and the great deal of experience and ability he has with women. The two Rasa, peacefulness and romantic excitement, appear to complement each other and bring about a unique experience within the reader. Rather than feeling solely lustfulness that would usually be felt in poems that utilize only erotic excitement, the element of peacefulness evokes feelings of love in contrast with lust. Because of the peaceful Rasa, the reader perceives the well-traveled lover not as a womanlier but as a gentleman who truly loves and brings happiness to the women he meets. Upon reading the poem, one inevitably comes to the question of â€Å"why is that last line included in this poem? At first glance, it certainly appears that the line â€Å"gently the south winds blow, perfumed with sandalwood† does not fit with the rest of the poem that emphasizes the breeze’s touch upon the breasts, hair, and bodies of women. Furthermore, what exactly is the importance and significance of the particular sense abject sandalwood that its scent was noted in the poe m? Ultimately the inclusion of the sense of smell and the specific sense object, sandalwood, in the poem gives additional depth to the two Rasa expressed within the poem. Smell is often used in Indian literature to express erotic desire and passionate lust. For example, the lingering and distinctive scent of a long-gone lover brings about both lustful and mournful emotion as one realizes that he or she has lost their love. Smelling that scent would undoubtedly bring about happy and painful memories of that lost love. The inclusion of sandalwood then similarly affects the peaceful Rasa evoked by the gentle and repetitive nature of this poem. Sandalwood is conventionally used in Indian literature as a valuable scent known for its cooling, relaxing, and calming properties as well as for its relationship to love. Conventional Sanskrit poetry and literature often indicates that sandalwood grows in Southern India and is carried by south breezes northward, bringing love as it travels toward its northern mistress. Thus the aroma of the south breeze plays a pivotal role in both characterizing the advertorial lost-lover and establishing the two central Rasa used within the poem. Though not the central sense used within the poem, that honor obviously goes to touch, by including the sense of smell in the last line of the poem, the writer adds a great deal of depth in the poem that could not have been created solely through a description of touch. One could not have touched the bodies of the women that the south breeze has touched but one could have smelled the scent of the sandalwood that accompanies the breeze and felt the emotions brought about by it. Ultimately he sense of smell drives the poem drives poem forward by promoting the mysterious, lustful, and peaceful mood of the poem and by applying emotions that are associated with the smell of a lover to the metaphorical lover described within the poem. The Kamala Sutra, however, is a type of text that contrasts starkly with the flowing, soothing aesthetics of Indian poetry. Gone are the descriptions of soft scented winds slowly caressing the bodies of young, beautiful lovers; in their place are descriptions of scented oils belonging to â€Å"women of the harem†, the scent of lust ND erotic desire and act, the proper scent of desirable men and women, and the scent of man’s â€Å"worn-out† clothing. In this text, good or desirable scents and the corresponding sense object may correspond to wealth and power as the harem girls are said to have been given gifts of scented oils from kings and men of wealthy descent in return for bodily pleasures and favors. These gifts are described as â€Å"leftovers of a deity’ indicating the importance and value placed upon scents due to the powerful emotional attachment and memory stimulation that can be drawn from this sense. Looking at the nature of the text, one can glean other characteristics of this sense – the Kamala Sutra is a guide-like manual on navigating the world of eroticism, sex, and romance. The sense of smell is present on nearly every page during descriptions of the smell of various objects, sexual and nonsexual. Thus, smell is quite clearly related to erotic sexual desire, even in sacred books of instruction. When reading through the Kamala Sutra it is seemingly impossible to come across an account of a sexual encounter without some description of one’s scent or the scent of scarred clothing, sexual tension, and erotic desire, and one’s breathing; sex and smell practically go hand in hand in this text. Ultimately this text reflects the Indian culture’s view on the sense of smell – it has the gentle caress to stir love and romance, it has the sudden spark to kindle hot, erotic, sexual desire, and it has the power to create perceptions of grandeur, wealth, and power. While the two cited texts, poetry from Sanskrit Poetry From Fiduciary’s â€Å"Treasury’ and the instructive Kamala Sutra, may seem to use the sense of smell in a very similar manner, their ascriptions and usage of the sense is in fact quite unique. The referenced Indian poem uses the sweet and desirable scent of sandalwood to convey emotions of romance and desire in order to add depth and aestheticism to the poem. Meanwhile, the Kamala Sutra uses the sense not to draw out emotion in the reader, as the text is more of sacred and instructive manual, but to give the reader the ability to infer characteristics of the their own lives or the lives of others, whether it be romance, erotic desire, or wealth and power. The difference lies in the desired outcome in the deader after using the sense of smell as a tool to convey information or emotion. The ability of this sense to convey a multitude of outcomes in readers represents the multifaceted nature of smell. Unlike other senses which are relatively concrete – the sense of touch is constant based on the object one is touching, the sense of sight is constant based on the object one is viewing – the sense of smell is much more fluid and up to the interpretation of the subject. Because of this unique characteristic of the sense of smell, it allowed writers of Indian literature the ability to use the sense f smell to relate multiple emotions and inferences to the reader, with each being unique to the reader and unique in and of itself. While in contemporary American culture and literature, the sense of smell takes a back seat to the more concrete and reliable senses such as sight and touch, this is not so in Indian culture. Smell is used in all texts – poetry, instructive manuals, sacred texts – liberally due to its unique ability to convey multiple emotions and facts. Based on the two referenced works, smell occupies a sacred place in Indian literature and could seemingly be considered he foundation of love, sexual desire, and wealth and power as seen in the role it plays in this culture’s literature. How to cite Sense and Sensuality in Indian Religious Literature, Papers

Extremely Painful Corn - Free Assignment Samples Written by Expert

Question: A patient presents with an extremely painful corn on the sole of their foot. The corn is located directly under the first metatarsal-phalangealjoint. What gait pattern would be expected.? What would the effects of their condition be on various parts of the gait cycle?| Answer: Gait pattern: Considering the given case study identifying the patient with very painful corn on the sole of the foot under the first metatarsal-phalangeal joint, it is expected that the patient will develop an antalgic gait pattern. In this pattern, the patient intends to avoid pain while walking by avoiding certain specific movements (Lowth, 2015). In the given case scenario the patient with the pain in the foot experience limitation in joint range of motion due to the inability to bear the complete body weight on the extremity, which is affected with the corn on the sole. It thus results in slow, limp and short steps in the patient movement with a loss in the heel-to-toe motion. As stated by Lakany (2008), since the patient faces gait in the forefoot, therefore an intension to avoid plantarflexion and toe-off is expected. As depicted in the antalgic gait pattern, the patient is expected to reduce the forefoot loading by increasing the load bearing on the heel and hind foot. This gait pattern mainly results from pain. This gait pattern is mostly evident in aged people and athletes. Its incidence is higher in men than in women. Alcock et al. (2013) however argued that the antalgic gait is age independent and it may be severe, moderate or mild with temporary or permanent occurrence. Effects on parts of gait cycle: The antalgic gait pattern is seen to affect the normal gait cycle of the patient in terms of style and posture. According to Buonocore (2013), the origin of antalgic gait pattern can be due to sudden incidence of a disease or due to gradual damage through a disease to the musculoskeletal system or nervous system. Two major phases comprising the gait cycle are swing phase and stance phase (Umberger, 2010). The stance phase constitutes of five sub phases as heel strike, early flatfoot, late flatfoot, heel rise and toe off. The antalgic gait pattern expected in the given patient affects the stance phase of the gait cycle, which is shortened considerably with heel weight bearing as the patient suffers from pain in the forefoot. Although, the 2 phases of gait cycle are equally divided in normal case, but the patient with extreme pain in the foot due to the corn on the sole under the metatarsal-phalangeal joint is expected to spend lesser stance time almost 20-30% of the gait cycle in place of 50% (Nakayama et al. 2010). The stride length of the patient is also expected to shorten due to this condition. It results in elongation of one stride than the other. Due to the extreme pain, the locomotion of the patient is disrupted with the resulting fast, soft and short footsteps taken by the patient in order to avoid pain and load in the affected foot. Automatically it increases the length of the swing phase. Antalgic gait may also result in a full-blown flexor withdrawal by the patient (Buonocore, 2013). A lack of forceful activation is also evident in certain cases. References Alcock, L., Vanicek, N. and OBrien, T. (2013). Alterations in gait speed and age do not fully explain the changes in gait mechanics associated with healthy older women. Gait Posture, 37(4), pp.586-592. Buonocore, M. (2013). Neurophysiological Responses for Better Understanding the Antalgic Mechanisms of Spinal Cord Stimulation. J Pain Relief, 02(02). Lakany, H. (2008). Extracting a diagnostic gait signature. Pattern Recognition, 41(5), pp.1627-1637. Lowth, D. (2015). Abnormal Gait. Gait abnormality. Abnormal Gait info. Patient | Patient.co.uk. [online] Patient.co.uk. Available at: https://www.patient.co.uk/doctor/abnormal-gait [Accessed 21 May 2015]. Nakayama, Y., Kudo, K. and Ohtsuki, T. (2010). Variability and fluctuation in running gait cycle of trained runners and non-runners. Gait Posture, 31(3), pp.331-335. Umberger, B. (2010). Stance and swing phase costs in human walking. Journal of The Royal Society Interface, 7(50), pp.1329-1340.

Savant Syndrome and Autistic Savant free essay sample

Should Rainman Stay? In the movie â€Å"Rainman† the main characters Rainman and Charlie Babbit, two brothers separated at childhood ages. In the movie there dad passes away and all the money goes to Rainman. Charlie finds out he has a brother and his brother is getting all the money. It just so happens Charlie’s business was in the hole eighty-thousand dollars. So Charlie drives to where brother is institutionalized to meet his brother. When there he takes Rainman thinking he can receive the money in having custody of Rainman. Also when there he finds out his brother is an autistic savant. The autistic savant is one of the most fascinating cognitive phenomena in psychology. Autistic savant refers to individuals with autism who have extraordinary skills not exhibited by most persons. Historically, individuals with these exceptional skills were called idiot savants, a French term meaning unlearned (idiot) skill (savant). In a 1978 article in Psychology Today, Dr. We will write a custom essay sample on Savant Syndrome and Autistic Savant or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Bernard Rimland introduced a more appropriate term autistic savant, which is the current label. After that he decides to kidnap Rainman and take him with him to California to receive their dad’s money. Later on in the movie the Charlie grows a brotherly bond with Rainman. At the end Charlie and the institution argues who should have custody of Rainman. Who should Rainman go with? Charlie took Rainman from the institution thinking he could inherit his father’s fortune. Charlie had never taken care of an autistic savant; therefor he has no experience with taking care of him. On their journey together Charlie learns things about Rainman and autistic savant. And grows to learn and love him as a brother. For example when Charlie realizes Rainman has certain needs and has to do certain things at certain times. I remember in the movie Rainman had to have 12 cheese balls and nothing more or less. Or when he couldn’t stand being touch or cursed at. But later in the movie Charlie starts to adjust and really show affection towards Rainman, and really shows me that he might be cable of keeping Rainman with him. On the other hand the institution would be a good place for Rainman. You ask why? Most likely the people there are educated with knowing how to treat people with autistic needs. But on the other hand you can’t get attention and love like you would get from a family member. So I think Rainman should stay with his brother where he can get real loving care from his brother and grow a lifetime connection with a family member and have real support and help from the heart. Rain man would be good at the institution but better off with Charlie. The best place for Rainman to go is with Charlie. I think Charlie should get a chance to show he can really take care of Rainman and show responsibility. The institution would be good but Rainman would have more freedom and fun with Charlie. And who doesn’t like a brotherly bond? Work Cited Research: Autistic Savants: Autism Research Institute. Autism Is Treatable: Autism Research Institute. Web. 06 Dec. 2011. .

San Manuel Bueno, Mártir

San Manuel Bueno, Mrtir Miguel de Unamuno y Jugo was one of the first Spanish writers of the 20th century, who concentrated on the perspective of a man with his passion, desires, and hope and the world itself. This writer tried to analyze the idea of faith in the society. One of his last works was San Manuel Bueno, Mrtir, a novel that represented Unamuno’s thoughts and beliefs. This story is about a parish priest, Don Manuel Bueno, who suddenly loses his faith because of immoral modern world, and the Carballinos, a Spanish family. Angela and Lzaro Carballino, and their mother are attracted by Manuel’s ideas about faith, Christianity, and the life after death. San Manuel Bueno, Mrtir may be considered as a kind of tool used by Unamuno to reproduce his own philosophical ideas.Advertising We will write a custom report sample on San Manuel Bueno, Mrtir specifically for you for only $16.05 $11/page Learn More The narrator of this story is Angela Carballino. She gets her ed ucation outside the village, where her mother lives. The mother is a catholic woman, who tries to teach her daughter about the faith and love to people. In this small village with its lake and magnificent mountains, there is one priest, Don Manuel, who aims at helping people and making them happier and free. By some reasons, Angela is attracted by the village, the priest, and his ideas. One day, her brother, Lzaro, returns to the village. Lzaro is characterized by strong unbelieving in God, faith, and any religion in general. The only purpose of his arrival to the village is to take his mother and sister to the larger, progressive city. However, all his dreams are broke down after his mother’s death. There is one promise that she asks her son to do – to pray for her. Lzaro cannot but keep his promise, that makes him contact with Don Manuel. In a short period of time, Lzaro realizes that Don Manuel does not resemble any other priest he have met before. The idea that th ere is no life after death is not inherent to priests, this is what makes Don Manuel interesting to Lzaro. The main idea that Don Manuel wants to explain to Lzaro is the following: there is no life after death. However, people should not know this terrible truth, and priest’s purpose is to hide this terrible truth in order to make all people happier during their lives. Such idea attracts Lzaro a lot. He makes a decision to covert to Christianity and visit all Don Manuel’s masses in order to become his best disciple. Angela cannot comprehend how people who do not believe in the life after death may teach and help other people, and provide them with the necessary support. One of the most interesting aspects of this story is that Don Manuel does believe in God. He tells that when a person dies, he sees the God’s face, however, this person will not be admitted to the heaven, as it is promised. Another not less interesting thing about this novel is that Unamuno decid es to take the role of God in this story. He is the creator of all characters, he rules all of them and decides when and how each person should die. One of the characters, Augusto Perez, decides to commit suicide and rebel against the creator who rules everybody’s destiny. Before his death, he sees the creator, the author of this story, and gets to know that he is just a fiction character. Now, it is his time to disappear in the mist and be forgotten by the others, and nothing can be changed. Augusto’s attempt to rebel against the writer is his gross mistake, and he needs to be punished. The story ends tragically. Don Manuel has some problems with his health, which suddenly lead him to death. Lzaro, his devoted student, dies soon after him. The idea that Don Manuel scarifies his own life for other people’s happiness makes Lzaro respect and follow each step taken by his teacher. Angela is the only character, who is left. Now, her faith and all moral principles, s he has known before, was broken. She cannot understand how such a blind faith may lead to such a tragic end. She is at loss and no one can help to find the way. This Spanish philosopher and great writer, Miguel de Unamuno y Jugo, influenced considerably the development of the literature of the 20th century. His bright ideas about non-existence of the life after death and that our lives are controlled by someone else were unique for literature of those times. Not every person wants to comprehend that his/her destiny is in the hands of someone. Advertising Looking for report on literature languages? Let's see if we can help you! Get your first paper with 15% OFF Learn More Everyone wants to control his/her own life independently. After I read this book, I cannot but think whether all my actions have been already written by someone, and I can do nothing to change my life. Of course, such ideas are just my impressions from the book. It is really great that there are such masterpieces, like San Manuel Bueno, Mrtir, that make the reader think about his/her own destiny and the role in this world.

MLA Research Paper Example | Topics and Well Written Essays - 1250 words

MLA - Research Paper Example Skin cancer, also known as skin neoplasia, refers to â€Å"the uncontrolled growth of unusual skin cells that can extend from the skin into other tissues and organs if left unchecked† (A.D.A.M, 1). As the cells replicate, they form a tumor. Frequently, skin tumors are referred to as lesions. If tumors are malignant, they become cancerous, which means that they intrude on and invade neighboring tissues owing to their unrestrained growth. They may also spread to the body’s remote organs either through the bloodstream or through the lymphatic system. Metastasis is a term that refers to â€Å"the process in which tumors invade a body organ and spread to other body organs† (Emedicinehealth.com 1) – they invade the neighboring tissues and overwhelm them not only by taking their space but also the oxygen and nutrients that they require to survive as well as function. Rockoff documents that skin cancer is the most common form of human cancer and that estimates hav e it that over one million new cases arise every year. He additionally asserts that annually, the rates of all forms of skin cancer are mounting, which has instigated a mounting public concern. Estimates also have it that almost half of all Americans who live to age 65 get skin cancer no less than once. Skin cancer classification depends on the particular types of epidermal cells involved. The various skin cancer categories therefore include melanoma, basal cell carcinoma/basal cell carcinoma epithelioma and squamous cell carcinoma. Melanoma takes place in melanocytes – the cells that produce pigment. Although this cancer type is not so common, it is the most dangerous as it tends to metastasize (spread) all over the body quickly. It is the principal cause of skin disease death. The basal cell carcinoma/basal cell carcinoma epithelioma develops when there is abnormal cell growth in epidermis’ lowest layer while the squamous cell carcinoma occurs due to changes in the s quamous cells, which are found in the middle layer of the epidermis (A.D.A.M., 4). Rockoff asserts, â€Å"The first phase of squamous cell carcinoma is called actinic keratosis† (para1). Further, he explains that the last two cancer types are the common-most forms of cancer and are both known as nonmelanoma skin cancer. Other nonmelanoma skin cancers include kaposi's sarcoma, merkel cell carcinoma and cutaneous lymphoma (A.D.A.M., para4). The American Cancer Society documents that â€Å"most cases of nonmelanoma skin cancers occurs on body areas that are mostly exposed to the sun, which include the backs of hands, face, ear, lips and neck†. In addition, depending on the type, they can be slow or fast growing. However, they barely ever spread to other parts of the body. It is important to note that these forms of cancer in particular are very likely to be healed in case of early identification and treatment. Risk factors of Skin Cancer There are various recognized risk factors for skin cancer. Some of them include exposure to the sun and sunburn – as earlier pointed out; areas of the skin that are often exposed to sunlight or ultraviolet radiation are more prone to skin cancer. â€Å"This is deemed the primary cause of all skin cancers† (A.D.A.M., 5). Other causes include light-colored skin, hair and eyes (fair complexion); genetics (having a family history of melanoma); atypical/multiple moles; occupational exposures to radium, coal tar, pitch, arsenic compounds or creosote; in addition to age – nonmelanoma skin